Africana Symbolic Contextualism Theory Authors

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dc.contributor.authorNguru, Faith
dc.contributor.authorLando, Agnes Lucy
dc.date.accessioned2021-12-09T07:02:38Z
dc.date.available2021-12-09T07:02:38Z
dc.date.issued2018
dc.descriptionBook Chapteren_US
dc.description.abstractJohn S. Mbiti, a renowned African theologian, once described Africans as notoriously religious (Mbiti, African Religions & Philosophy. Nairobi: East African Educational Publishers, 1969/2011). The modern expression of their religiosity is found in the two main Christian denominations; the Roman Catholic and the various Protestant denominations as well as remnants of African traditional religions that sometimes find their way into mainstream Christianity. It is against this general background that our discussion in the Black African communication chapter, with a focus on the Africans’ religious perspective, will be anchored. The knowledge system of Christians in the Eastern and Southern regions of Africa forms the context of our study. This chapter analyzes how the religious worldview influences communication patterns and systems at the interpersonal and group communication levels.en_US
dc.identifier.citationNguru F., Lando A.L. (2018) Africana Symbolic Contextualism Theory. In: Langmia K. (eds) Black/Africana Communication Theory. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-75447-5_8en_US
dc.identifier.urihttps://repository.daystar.ac.ke/handle/123456789/3774
dc.language.isoenen_US
dc.publisherPalgrave Macmillan, Chamen_US
dc.subjectAfrican Traditional Religion (ATRs)en_US
dc.subjectGroup Communication Levelsen_US
dc.subjectMegabits African languagesen_US
dc.subjectAfrican Languagesen_US
dc.subjectGreat Elderen_US
dc.titleAfricana Symbolic Contextualism Theory Authorsen_US
dc.typeBook chapteren_US

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