Exploring How Theological Persuasions and Cultural Perspectives Affect Communication of Mental Health by Presbyterian Clergy in Mt. Kenya Region

Abstract

This study explored how theological persuasions and cultural perspectives influence the communication of mental health by clergy in the Presbyterian Church of East Africa (PCEA) serving in the Mt. Kenya region. Despite growing awareness of mental health, communication around the topic remains hindered by religious interpretations and cultural stigma, particularly in African church settings. The research aimed to examine how clergy interpret, frame, and convey messages related to mental health, with a specific focus on their theological persuasions and cultural perspectives. Guided by Symbolic Interactionism and Framing Theory, the study adopted a qualitative exploratory design. Data was collected through in-depth interviews with ten clergy members from urban, peri-urban, and rural parishes in the Mt. Kenya region. Thematic analysis was employed to examine the emerging patterns of meaning. Findings revealed that clergy often frame mental illness in theological terms; as spiritual warfare, sin, or moral weakness, while simultaneously grappling with cultural beliefs related to curses, witchcraft, and gender norms. However, many clergy also demonstrated a hybrid communication model that integrates biblical narratives with cultural understanding to provide holistic care. Their use of symbolic language and contextual references facilitates spiritual and emotional support while slowly deconstructing stigma. The study concludes that clergy in the PCEA serve as key communicators who shape public understanding of mental illness within their congregations and communities. It recommends the promotion of mental health literacy among clergy, the inclusion of culturally responsive mental health training in theological institutions, and collaborative partnerships between churches and mental health professionals to enhance communication and care.