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Munyao, Martin; Tanui, Philemon Kipruto (Religions, November , 2021)[more][less]
Abstract: The decolonial discourse around Christianity must not avoid dealing with Whiteness if there is going to be any fruitful decolonization. Colonialism and the Western missionary enterprise were not necessarily two distinct and unrelated entries to precolonial Kenya. How then did Christianity, for decades, live side by side with colonialism? In this article, we contend that Colonialism in Kenya could not have been possible without the missionary enterprise activity. The impact of that unholy relationship is felt and sustained in contemporary forms of violence. Unfortunately, critics of such a discourse dismiss the decolonial efforts in African Christianity citing intellectual activism. Such voices of dissent may not be far from the truth as Jesus’ ministry involved elements of activism. Whenever he confronted oppressive institutional structures, he used activism tempered with a degree of pacifism. Looking at the history of historical injustices in Kenya, we see instances whereby missionary Christianity conveniently abetted injustices for colonial structures to sustain the oppression of the indigenous Africans. Such injustices have been unresolved to date because the oppressive structures are still in place in the shape of neocolonialism. Land, for example, is a present source of conflict in Kenya. In the precolonial African ontology, the land was in harmony with the people. For land to be taken away from its owners, a separation of the people from the land had to happen. This was facilitated by a Christian theology that created existential dualism, violently separating the African bodies from their souls and the person from the community. Hence, Christian doctrine that emphasized ‘saving souls’ and ‘personal salvation’ was entrenched. This separation and fragmentation are fundamental to Whiteness. Whiteness universalizes truth, even theology; it puts a face of neutrality that obscures specificity. Such has made the church uncritical of oppressive and unjust political structures. Whiteness realizes that it is hard to enter into something that is in harmony. Therefore, separation needs to happen for Whiteness to succeed. Unfortunately, much of our theological understanding today is tempered with a neocolonial mindset that separates the soul from the body for Christian triumphalism. It anesthetizes the pain of oppression with the eschatological promise of future deliverance. This paper will analyze the impact of Whiteness in Kenya during and after colonialism to demonstrate how the British explorer–settler–missionary alliance ‘oiled’ the religious and economic disenfranchising of African people. Secondly, it proposes a political theology that will restore ‘Shalom’ in a socially, economically, and spiritually broken country. It is such a theology undertaken in Africa that will confront oppressive structures and identify with the marginalized communities in Kenya Description: Journal Article URI: http://repository.daystar.ac.ke/xmlui/handle/123456789/3916 Files in this item: 1
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Wachira, Ann Njogu (Mount Kenya University, 2015)[more][less]
Abstract: This study sought to assess student leaders’ involvement in decision-making in public secondary schools in Kilifi County, and how leadership practices, or student behaviour influenced their involvement. The Ministry of Education had directed that all secondary schoolsform and facilitate student councils. Literature indicates that in spite of student councils being formed with the goal of participating in decision-making, most of the time their decisions were not taken into consideration, or they were not involved in key decisions. The research was conducted in public secondary schools in Kilifi County. A mixed methods approach was used. Survey design was used as well as phenomenological design. The sample size was selected from a target population of 118 public secondary schools from Kilifi County using cluster sampling. Piloting of the instrument was done in two public secondary schools in Kilifi County. First, the schools were clustered into sub-counties then random sampling was used to identify 30% of the schools to be included in the study. Ten student leaders and the principals of the selected schools responded to a questionnaire with open and closed ended questions. Further, Focus group discussions were held in one school in five sub-counties with a group of form three students. Descriptive statistics were used to analyse the findings as well as inferential statistics. The reliability coefficient was calculated using Cronbach coefficient alpha and a reliability coefficient of 0.6 was obtained. To ensure content validity and reliability of the research instruments the items were reviewed by the supervisors. The focus group interview data was coded into four major themes: the type of decisions the student council made, leadership practices and student behaviour that influenced the participation of student leaders in decision making, and the achievements that have been realized. The answered questionnaires were analysed using descriptive and inferential statistics such as percentages, frequencies, mean and Chi-square test. Different forms of data representation techniques such as tables, charts, and graphs were employed. The study found out that 61% of student leaders made decisions on their own though the teachers joined them occasionally. 36% were consulted when the schools needed to change policy and 63% said that their views were taken seriously by school management. They had also achieved improvement on student behaviour and better performance. However, it was noted that lack of interest in student council activities influenced the leaders in the decision-making and schools had no budget to fund the student council activities. The study recommended that the ministry of education should set modalities to ensure the activities of the student council including but not limited to training are funded and student councils are represented in all decision-making forums in the school. Further research should be done to find out the perceptions of other students on the involvement of SCMs in implementation of school rules and to assess the effects of student leaders’ involvement in decision-making on academic performance. URI: http://repository.daystar.ac.ke/xmlui/handle/123456789/3915 Files in this item: 1
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Mwangi, Grace (Daystar University School of Business and Economics, May , 2019)[more][less]
Abstract: The purpose of this study was to examine the effect of emotional marketing on organizational performance with particular focus on Safaricom PLC in Kenya. The specific objectives were to determine the components of emotional marketing used by Safaricom PLC; measure the level of organizational performance at Safaricom PLC; and investigate the factors that show the link between emotional marketing and organizational performance at Safaricom PLC. The study was guided by three theories, namely four laws of emotions, social constructionists, and cognitive appraisal. The study adopted descriptive research design with the target population being 2109 staff of Safaricom PLC. A total of 212 respondents were sampled and selected through stratified sampling technique. Primary data was collected through a questionnaire, analyzed by use Statistical Package for Social Sciences (SPSS) version 23.0, and presented in form of distribution tables. The study findings revealed that Safaricom PLC had adopted four components of emotional thinking; consumer perception (80.9%), perceived quality (68.3%), brand awareness (76.5%), and consumer purchase decision (74.86%). Further, the study established that the majority (90.16%) of the respondents were in agreement that emotional marketing influences to a very great extent on the way the company is efficient in running its daily activities. It was concluded that emotional marketing had a significant effect on organizational performance of Safaricom PLC. The study recommended that the management of Safaricom PLC should do market research within given timelines so that they can be able to identify the most important emotional marketing channels which will enable them to target their customers effectively and efficiently. Description: Masters Of Business Administration In Strategic Management And Marketing URI: http://repository.daystar.ac.ke/xmlui/handle/123456789/3911 Files in this item: 1
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Munyao, Martin; Kithuka, Elizabeth (Rowman & Littlefield, 2021)[more][less]
Abstract: When the World Health Organization (WHO) chief declared the COVID-19 spread to be a global pandemic, renowned global philanthropist Melinda Gates of Bill & Melinda Gates Foundation projected that Africa was waiting to see hundreds of thousands of fatalities. She cited weak economies, poor healthcare systems, increasing slum dwellings, lack of clean water, and high rates of poverty as some of the reasons why COVID-19 was going to ravage Africa. Contrariwise, Africa has not experienced high Coronavirus cases compared to the USA, Europe, and Asia. However, the pandemic has revealed what human rights activists have been decrying of Africa for decades, namely, widespread economic disparities and social inequalities. The pandemic is disparaging Africa not by COVID-19 related sicknesses and death, but by exposing the already existing dysfunctional political, economic, and social systems. At the center of the said dysfunction amidst a pandemic are religious institutions which often have acted as an adhesive in the society. Not only do religious organizations bring people together for worship but also do shape life and morality amongst communities. However, in the recent past, the religious space has delegated that role to secondary parties such as civil society organizations. There is less and less public engagement on matters of politics and push for socio-economic reforms. As containment measures against further spread of the Coronavirus, the religious places of worship were considered as ‘nonessential’ need. While from a public health standpoint it is known that this was a containment measure to curb the COVID-19 spread, it symbolically brings in the question of whether religious institutions rose to the occasion as a public defender. This is even though African life is fundamentally rooted in religious foundations. In this chapter, the authors will firstly discuss the role of religious institutions during the COVID-19 period on the public. Secondly, the paper will analyze the impact of COVID19 on gender issues in Kenya. Lastly, the authors will suggest viable options for restoring the prophetic voice of various religious institutions in Kenya’s public life in the event of future global crises for sustainable development Description: Book Chapter URI: https://www.researchgate.net/publication/356492681_The_Role_of_Religion_in_Public_Life Files in this item: 1
The Role of Religion in Public Life.pdf (220.0Kb) -
Mugambi, Evans Mwirigi (Daystar University, School of of Arts and Humanities, October , 2021)[more][less]
Abstract: The aim of this study was to examine the effects public motorcycle transport on security due to alleged unregulation. The objectives of this study were to examine the nature of crime associated with motorcycles use, establish reasons why motorcycles operators do not strive to have their motorcycles registered, and assess initiatives employed by the county government to curb motorcycles related crimes in view of proposing measures for the industries safe operations. This study focused on three wards of the north Imenti sub-county where sample elements were derived. The study was underpinned on securitization and constructivism theory which describes an issue as being a security threat if the population or audience deems it to be so. Where else, constructivism theory puts emphasizes on the world being what we make of it. Descriptive research design was the blue print that was used in the study to systematically describe facts of the population under study which are residents of North Imenti Sub County, consisting of a sample size of 110 derived from a population of 110,000 using random sampling technique. Lastly, data was collected through face to face interviews, focus group discussions and questionnaires which was then analysed and interpreted by use of Statistical Package for Social Sciences commonly referred to as (SPSS). The findings of the study indicate that 94% of the riders operating as commercial transporters had riding license which is good and commendable but way over half accounting for 56% were not genuine riding licenses. Another finding showed that lack of enforcement by the relevant authorities accounting for 54% was quite surprising. The study recommends that relevant body in charge of registration of motorcycles which is the NTSA, to ensure that a re-registration exercise is conducted. Further and extensive study on the implications motorcycle transport has on security but in a widened scope to capture others regions of the country. Description: Master of arts In diplomacy, development, and international security URI: http://repository.daystar.ac.ke/xmlui/handle/123456789/3909 Files in this item: 1